What is Religion?

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Religion can be defined as the belief by an individual or a group of individuals, in the existence of a supernatural being called a god. All religions tend to concur that there is some form of cosmic intelligence that created the universe. The adherents of religion believe that the supernatural force controls all the forces of nature and manipulates events within the entire universe. The 5 major religions in the world are Christianity, Judaism, Islam, Hinduism and Buddhism. Christianity is a religion based on the teachings of Jesus Christ. It also believes in the existence of one God. Christians claim Jesus is the messiah who came to save the whole of mankind from sin. Christianity is the largest religion in the world with more than 80% of the population following it.

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Judaism is a religion mainly practiced by the Jews. Most of the Jews occupy the present state of Israel. This religion is an ancient monotheistic religion with the belief in one supreme God. The fundamental text is the Torah. Adherents of Judaism believe in a messiah who will eventually come to the earth. Though the messiah will be a political leader descended from King David. He will likewise be well versed with Jewish law and tradition.

Islam is a monotheistic faith started by the prophet Muhammad. It is an Abrahamic faith and this makes it a bit similar to both Christianity and Judaism. It is mainly practiced in the Middle East and northern parts of Africa. Most of its adherents are Arabs or of Arabic origin. Hinduism is mostly practiced by the Indians. It recognizes a single deity. Gods and goddesses are manifestations of a supreme god. Most people regard Hinduism as a henotheistic religion. Buddhism is slightly different from all other religions. It is a non-theistic religion that mainly bases itself on a philosophy. Buddhism encompasses a variety of traditions and its founder was Gautama Buddha (Smith & Marranca, 2009)

What is deep down?

Deep down is commonly used to refer to someones inner feelings that are quite contrary to their actions. It can also refer to the inner voice that silently speaks to someone encouraging or discouraging him or her to take a certain course of action. Another meaning can be coined as the gut feeling. This is a feeling similar to instinct and makes someone feel like something is amiss.it also referred to someones conscience. The conversation that individuals have with themselves in their heads.

What is real?

When something is real, it can be seen, touched, felt or heard. It is something that exists and occurs in fact, not something that is imagined or supposed. Most religions regard their gods as being real and existent. They believe that all the manifestations in the universe are evidence that a god exists. One common argument is usually put forward by theists. They argue that the highly complex life forms and natural mechanisms on earth could not have existed merely by chance.

The role of escape in religion

Escape in religion can denote the abandoning of religious beliefs by an individual. However, some people view religion as an escape from reality. Karl Marx once said that religion is the opiate of the masses (Kern & Hainmueller, 2009). Some people claim that when people experience a lot of suffering and tribulation, they turn to religion as a source of hope.

How the physical impacts religion

In most religions, the physical is simply a manifestation of the works of the creator. The creator is more commonly referred to as a god. The complex physical features seen in the natural world and universe strengthens the faith of religious people. However, some people claim that if they cannot be able to physically see something, then it does not exist. For this reason, they do not believe in Gods they cannot physically see. The lack of physical manifestation is thus the cause of their disbelief in religion.


Smith, H., & Marranca, R. (2009). The world's religions. New York: HarperOne.

Kern, H. L., & Hainmueller, J. (2009). Opium for the masses: How foreign media can stabilize authoritarian regimes. Political Analysis, 17(4), 377-399.

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