Non-Western Perspective of Human Rights

Human rights are norms or moral principles that define certain human behavior standards and are protected regularly as legal rights in the community and international law. They are usually acknowledged as inalienable essential rights to which a person is inherently entitled simply she or he is a human being,( Pogge, 2008) and which are inherent in all human beings (Pogge, 2008) regardless of their location, nation, language, ethnic origin, religion or any other status. They are applicable every time and anywhere in sense of being global and they are open in sense that they are the same for all individuals. The require rule of law and empathy and enforce a responsibility on individuals to respect the human-rights of others. They shouldnt be taken away excluding on result of due process only on specific circumstance; for example, human-rights may be inclusive of freedom from torture, execution and unlawful imprisonment. In this chapter am going to discuss on different cultural concepts and global human rights.

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Different Cultural Concepts and Human Rights

People are born into a precise culture and cultural standard, which are as varied as they are influential. They are obviously relevant and significant; nevertheless culture is not fixed, but changing constantly, and pluralistic, but not monumental. This means that each organization that has effects for human-rights need to evaluated carefully and reflects this on its own advantages (Barreto, 2013).

As UN (United Nations) points out, perspective of human-rights is closely bound to the confidence that culture is central and precious to our identity. The way we are born, live and also die is influenced by the community in which we belong and its cultural practices. This means taking away our traditional/cultural heritage is denying us our identity. At the same period, we can have advantage from our involvements with other cultures and we can in return have something to offer. According Universal Declaration of human-rights everyone has the right freely to participate in cultural life of the community and by consequence this means no individual has the right to direct, eradicate or dominate that culture or enforce their own upon us. Culture must not be used as the reason to commit violations on human-rights or to deprive of individuals or certain groups their own privileges in defense of maintaining traditional values

Conclusion

Human rights are usually acknowledged as inalienable essential rights to which a person is inherently entitled simply she or he is a human being, and which are inherent in all human beings regardless of their location, nation, language, ethnic origin, religion or any other status. Human rights shouldnt be taken away excluding on result of due process only on specific circumstance; for example, human-rights may be inclusive of freedom from torture, execution and unlawful imprisonment. In this chapter am going to discuss on different cultural concepts and global human rights.

People are born into a precise culture and cultural standard, which are as varied as they are influential. They are obviously relevant and significant; nevertheless culture is not fixed, but changing constantly, and pluralistic, but not monumental. This means that each organization that has effects for human-rights need to evaluated carefully and reflects this on its own advantages.

References

Barreto, J. M. (2013). Human rights from a Third world perspective: Critique, History and international law.

Pogge, T. W. M. (2008). World poverty and Human rights. Cambridge: Policy.