Envision if the government of the day were in authority for overseeing your best welfares. All that you term as assets has to be looked and managed by administrators of the government on your behalf. Not only bureaucrats managing all your assets, but is another special bureau also put in place to safe track all your affairs. Each and every single decision that is important arrived by you needs some approval from the federal government authorities. Apart from the consent of decisions, often the endorsement comes with a load of regulations that you have to adhere. This is not an imagination of the Native Americans, but a reality that they have lived in for their entire lifespan. For Native Americans, their daily life affairs solely lie in the hands of federal government (Banner, 34). The federal government has full rights over lands that they cohabit. Apart from land, approximately every bit of economic developments is controlled by agencies of federal government. Lastly, the government has in place complicated legal framework reservations that hinder any economic growth for Native Americans. Because of micromanaging these citizens, in American history, they have the highest disease poverty and unemployment rates. Thus, this paper advocate for legislation of giving back land and allocating money to Native Americans.
We possess rights enshrined in the constitution. Why some people's rights can be so infringed? Giving back what should be the Native Americans' possession is justified. Past injustices were done to them which cannot be readdressed presently. We cannot fix all past injustice that befalls to them now, what we can only be able to achieve currently is compensating them by granting them a legislation that gives them back their land and assisting them through monetary assistance (Banner, 35). Thus, reparations seem the best way to make up for these Native Americans in a way the old system didn't for crimes and common law torts committed against them by known government agents and eminent persons who are sheltered by the legal system.
Advocating for legislation of giving the land back and allocating money to Native Americans is nothing to be deemed as "the color skin." This legislation is in line with the tons of trillion dollars that has been gained from resources and land which was stolen from Natives of America. Today, many individuals enjoy benefits and fruits that are based on wrong and false treaties. The land of Native Americans was acquired using fraudulent deals. These wrongs done to citizens of America are matters have always been sort for readdressing in courts of law. What is seen justifiable and reliable to readdress this wrongs should be civil justice that includes giving lost land back and also monetary compensations (Rosser, 245).
Consequently, from previous federal governments, financial funding to these natives has been in existence. Legislation and making it legal for them to receive financial funding and getting back their lost land won't be a new thing. Since it isn't new again, legislations needs to be put in place to oversee these historical developments and at the same time help in curing historical injustice that was done to these Native Americans. Land and monetary compensation will go a long way in readdressing high rates of addiction to alcoholism and poverty rates. Substance abuse and alcoholism originate from poverty which is a result of population relocation from resourceful lands that belonged to Native Americans (Rosser, 245).
All in all, the wrong doings that have befallen the Native Americas needs urgent readdress. From our justice department, haste should be fastened to address this civil injustice that has been in existence for a couple of decades. As segregation is deemed as inequality badge by the justice department, the botch to redirect these civil injustice stands as an oppression of entirety, defamation, and insult against Americans' natives.
Banner, Stuart. How the Indians lost their land: Law and power on the frontier. Harvard University Press, 2009.
Rosser, Ezra. "This Land Is My Land, This Land Is Your Land: Markets and Institutions for Economic Development on Native American Land." Ariz. L. Rev. 47 (2005): 245.
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